D�N
�ISTEAN: THE SOURCES
Transcript
of a talk given at Comunn Eachdraidh Nis
by Dr Domhnall Uilleam Sti�bhart
An-toiseach, tha c�ir
agam beagan a r�dh anns a� Gh�idhlig, c�nan na sg�re. �S
i obair gu math pr�seil a tha romhainn, obair a chuireas gu m�r
ris an e�las a th�againn air eachdraidh Nis, agus gu dearbh
eachdraidh na G�idhealtachd air fad. Tha mi�n d�chas nach i
a-mh�in gum bi i �na buannachd dha eaconamaidh na sg�re, ach
cuideachd gun daingnich i f�in-mhisneachd muinntir na sg�re,
gu bheil l�rach cho luachmhor �s cho inntinneach ann an
eachdraidh cheann-a-tuath na h-E�rpa air stairsneach a�
bhaile. Tha mi duilich gum bi agam ris a� ch�rr de�n obair
seo a thoirt seachad anns a� Bheurla, ach as bith d� thig �s
an iomairt seo air a� cheann thall, tha mi�n d�il gum bi
seasamh a cheart cho �rd �s cho inbheach aig a� Gh�idhlig
innte �s a bhios aig a� ch�nan choimheach.
It�s very much a
privilege for me to have been asked to contribute to such a
project as this, to be able to share knowledge and ideas with
arch�ologists on the one hand and local historians on the
other. For quite a while now I�ve been stressing the need for
historians to have a close knowledge of the places, the culture,
the language and the people they claim to be experts in. This
may seem a fairly innocuous and self-evident proposal here in
Ness, but it�s amazing how dangerously controversial it
becomes when you dare to put forward such ideas in front of a
group of monoglot historians in Edinburgh, Glasgow or Aberdeen,
who have no intention of learning Gaelic, and quite frankly
can�t see the point. This lack of real knowledge of the
people, this inability really to engage with their supposed
subjects, goes a long way to explain the peculiarly abstract
quality of a lot of historical writing about the G�idhealtachd
today, where Gaels are much more likely to appear as statistics
or as clan aggregates � the �Clan MacLeod�, the �Clan
Morison� � rather than as fully rounded human beings.
I�m glad to say that
there has been much more dialogue � at least for the medi�val
era � between historians and arch�ologists, though this is
unfortunately not the case for local periods, including my own
early modern. I�m putting together a biography of Martin
Martin just now, and I�m astonished, not just by how much
potential material there is concerning the various forts and
castles he described in his book, but also how much insights
from arch�ology can help the social historian of this time as
well.
This looks like being an
extremely important project, in that there�s the possibility
of synthesising close knowledge on the ground with the wider
historical and arch�ological context. All sides will thus be
able to help each other.
Now, after these
preliminary remarks, I should turn to the actual project itself,
the excavation of D�n �istean. Judging by the research I�ve
done already, it looks like there might be bad news and good
news from an historical point of view. I think that I should get
the bad news out of the way first.
The bad news is, that
there is very little indeed about the d�n in historical
sources. Firstly, I�ve pored over almost all the writings by
travellers, whether in manuscript or in print, which were put
together before 1800. There is nothing at all about D�n �istean.
Lewis was very distant indeed for travellers of that era, who
much preferred to make a quick circuit via Taymouth Castle,
Inveraray and Iona rather than venture further north. Those
intrepid souls who did tended to follow Dr Johnson�s
itinerary, and thus never travelled further than Dunvegan
Castle. The few who did go as far as Lewis usually only visited
Stornoway � of course, we have to remember the terrible state
of island roads at that time � and tended only to have eyes
for improvements in the fishing industry. As far as they were
concerned, Ness, let alone D�n �istean, was literally off the
map.
Secondly, there is very
little concerning D�n �istean in the early antiquarian
literature about the island. Martin Martin gives it a namecheck,
as one of the �natural forts� in the island, as opposed to
the artificial ones. After that, however, there is silence. The
letter written by Colin Mackenzie and printed in the Arch�ologia
Scotica in 1792, entitled �Ane Account of some Remains of
Antiquity in the Island of Lewis�, has not a word about the d�n,
although Mackenzie does have some interesting things to say
about the teampall. Neither does the account of Barvas parish in
the Old Statistical Account, composed by the Rev. Donald
MacDonald at the end of the eighteenth century, make any mention
of it. Finally, a trawl through the Seaforth Papers and the
Gillanders of Highfield Papers in the National Archives of
Scotland has not come up with anything about the d�n either. Of
course, extremely unfortunately, the muniments of the MacLeods
of Lewis were apparently destroyed in the aftermath of the
Forty-Five. Anyway, all this negative evidence rather suggests
that much of the defensive structure of D�n �istean was at the
very least considerably ruined by the late eighteenth century.
What we are lucky enough
to have is Capt. F.W.L. Thomas� account of the d�n in his
paper �On the duns of the Outer Hebrides� published in the Arch�ologia
Scotica of 1890. Capt. Thomas worked with the admiralty as a
surveyor, and did extremely important work not only in recording
the physical antiquities of the islands, but also in writing
down the traditions, the beul-aithris, of the people themselves,
both from their own accounts and from other manuscript
collections, a number of which now appear to be lost. It�s
worth noting that he appears to have had Old Norse, judging from
the parallels he draws between the traditions of Lewis and tales
in the sagas. Much of Capt. Thomas� information, including his
description of D�n �istean, appears to have been related to
him by the Rev. Malcolm MacPhail, who himself often drew upon
the seanchas of Norman Murray, Tarmod Ruadh, of T�bost, and
Angus Gunn, An Guinneach, of Dail-fo-Thuath. Capt. Thomas�
papers are preserved in the Royal Museum of Scotland, but the
original of the article referred to above is in exactly the same
form as it was printed after his death. There is no additional
information about D�n �istean.
I had better come up
with some good news, and that is that, even though we have very
little direct evidence about D�n �istean itself, what we do
have is a great deal of traditional material about Clann
MhicGilleMhoire, the Morisons who, at least in the historical
period, actually used the fort. Before them, we can only
speculate. Capt. Thomas recorded over fifty pages of traditional
material about the Morison kindred in a paper printed in the Proceedings
of the Society of Antiquaries of Scotland in 1878. This
material, together with the notebooks of William Watson (1867-8)
and Alexander Carmichael (1873), and more recent accounts
recorded by later collectors and Comann Eachdraidh Nis should,
if used carefully, allow us to recreate the wider context, the
historical landscape, in which the d�n was situated, and
perhaps also to come up with some conjectures about when we
might expect it to have been refortified and destroyed. I�m
rather nervous about telling traditions of the Morisons to
Nisich who know considerably more about the kindred than I will
ever do. What follows, then, are a few suggestions from an
ignorant Bacach which I hope might spur you more knowledgeable
individuals on to make a few more learned suggestions of your
own.
Prof. William Matheson
was one of the greatest Gaelic scholars of the twentieth
century. Although many of his papers remain unpublished in the
National Library of Scotland, we are lucky enough that the fruit
of his extremely valuable work on the Morisons was printed in
the Transactions of the Gaelic Society of Inverness. In
the paper, �The Morisons of Ness�, he makes a good case for
a pre-Norse Celtic origin for the kindred, a case not
necessarily undermined by W.D.H. Sellar�s recent article in
the same Transactions, �The ancestry of the MacLeods
reconsidered�. To my mind, however, Prof. Matheson somewhat
overplays the longstanding hostility between MacLeods and
Morisons. In the early medi�val period both kindreds would
appear to have shared a power-base in Caolas na Hearadh,
possibly even together on the Island of Pabaidh.
The later migration of
some of the Morisons to Ness and the Taobh Siar must have been
at the instigation of S�ol Torcail. Given the tradition that
Iain mac �isdein, the last of the brieves, who was assassinated
round about 1600, was reckoned the twelfth of their number,
Prof. Matheson dates the Morison presence in Ness back to
between 1300 and 1350 � �if we deduct one or two generations
to allow for the possibility of a brother or collateral
succeeding to the office�. As he remarks, this is very soon
after the Norse domination of the western Hebrides comes to an
end. It is probable that this is not a coincidence, and we might
imagine Morisons being settled in the north of Lewis to replace
Norse landlords, and to strengthen the grip of the MacLeods on
such a strategic area. In this respect, we might also note the
persistent traditions that Ness was declared a sanctuary by the
MacLeods, possibly to encourage further settlement. I wonder if
arch�ological investigations might find any evidence of such a
new order coming in about the beginning of the fourteenth
century.
Again, it is crucial not
to look at the district of Ness as if it were solely a Morison
enclave. First of all, the area was just as much a MacLeod
stronghold as a Morison one. S�ol Torcail had a mansion at E�rapaidh,
close by the important ecclesiastical site of Teampall Mholuidh.
Indeed, in the seanchas of Ness collected by Watson in the late
1860s the MacLeods of Lewis are referred to as Clann Le�id E�ropaidh.
Although inevitably tradition stresses the episodes of enmity
between them, another strand suggests that the two kindreds
generally co-operated closely in the late medi�val period �
for instance, Ness beul-aithris says that there is a stone basin
at the Morison seat of T�bost where the people of the district
would shell barley as a rent for their MacLeod masters.
Not only were Morisons
to be found right down the Taobh Siar, at least as far as
Bradhagair, later patterns of expansion of the kindred closely
follow those of the MacLeods of Lewis. Just as S�ol Torcail
appear to have migrated over into Assynt, C�igeach and Gairloch
� or at any rate had their occupation of these territories
officially recognised � in the aftermath of the Wars of
Independence, so the Morisons moved into Durness and
Eddrachillis on the other side of the Minch. This drive to the
east might be compared to the later push by the MacDonalds into
the earldom of Ross, and the late medi�val expansion of the
Campbells, with MacGregor help, into Breadalbane. These two
parallel drives, by MacLeods and Morisons, to consolidate Lewis
control over the opposite coast of the Minch must have been
organised together. Judging from similarities in the traditions
of the two areas, and hints in the historical record, there must
have been sustained contact between Morisons in northern Lewis,
and their kind in north-west Sutherland � what we now call D�thaich
MhicAoidh � at least until the years of the Mackenzie takeover
in the early seventeenth century. Again, I�d very much stress
that, just as you can�t look at the history of the MacLeods of
Lewis without dealing with the history of their close relations
in Assynt and Gairloch, so you have to look at the Morisons also
as a kindred on both sides of the Minch � gatekeepers, as it
were, to any shipping coming from and going to the north. This
has obvious implications for any study of the context of D�n �istean.
If we are to look for
causes of the eventual split between the MacLeods of Lewis and
their erstwhile allies the Morisons, it has to be because of the
latters� r�le as brieves, judges in both secular and
ecclesiastical matters, although whether just local lawgivers or
with an authority throughout the entire Lordship of the Isles we
are not in a position to say. As Prof. Matheson suggests, it
appears that the collapse of the lordship at the end of the
fifteenth century was a signal for a beginning of hostilities
between the two kindreds. He suggests two dates for Morison
expeditions into Harris against MacLeods � 1506 and 1544 �
both of which apparently ended in defeat. In the first of these,
the Morisons advanced through Uig, devastating the land of their
(apparently) long-term enemies the MacAulays, before suffering a
heavy defeat at the hands of the MacLeods at Cadha an Tairbeirt.
The 1544 expedition appears to have been more of a raid, the
Morisons laying waste to much of Harris before overreaching
themselves and crossing over to Tarasaidh, where they were once
more defeated by the MacLeods. A man who Prof. Matheson suggests
was none other than the brieve himself barely escaped with his
life. We might find evidence of D�n �istean being strengthened
or even rebuilt during this period.
The first appearance of
D�n �istean itself in a historical source seems to be during
the �evill trubles of the Lews�, that confused and confusing
era of civil war in the island at the end of the sixteenth
century, ending with the forfeiture of S�ol Torcail, and the
Mackenzies gaining control. After the recognised MacLeod heir
Torcail Dubh was treacherously betrayed by the brieve and
beheaded by the Mackenzies in July 1597, the MacLeods under
Niall the illegitimate half-brother of Torcail Dubh took revenge
on the Morisons. Sir Robert Gordon describes the episode as
follows: the brieve and his kin �returned into the Lewis and
strenthened themselfes within a fort in ye Iland called Ness.
Bot Neill mcleod the bastard brother of Torq: dow persewed
them[,] killed divers of them and constrained them to Leave the
fort of neise.�
I believe that we can be
relatively certain, especially given the supporting evidence of
tradition, that �the fort of neise� is D�n �istean itself.
We would certainly expect its strengthening and doubtless its
subsequent razing by Niall MacLeod to appear in the arch�ological
record. Incidentally, it is during Niall�s siege that Ailean M�r,
son of Iain the brieve, is said to have �sprang across the
ravine which separated Dun Eystein from the adjacent cliff�.
Even though the cliff face is certainly being eroded, the lichen
record tells us that unfortunately this feat would have been as
impossible four hundred years ago as it would be today.
It is unlikely that the
fort was repaired by Morison refugees after they returned from
the mainland following the eventual triumph of the Mackenzies.
Rather, it must have been left in a ruined condition or even
further dismantled by the new landlords. If Capt. Thomas�
remarks that �through the wall there are said to have been
squints or loopholes for observation and defence� refer to
living memory, then the razing of the d�n might not have been
complete as it might have. However, it seems unlikely that
stones from the fort were taken across the ravine for the
building work which must have been going on in Ness during the
1820s, when the new fishing villages were being constructed,
especially given that there were other more accessible monuments
to plunder.
The project is very much
in its infancy. There needs to be much further work on early
settlement patterns in Ness, in order that we might better
understand the distribution of people and power in the district
during the late medi�val era, and thus situate D�n �istean in
its proper context. But if there�s one message which I hope
comes out of this work, it is that the G�idhealtachd, and the
islands especially, are by no means peripheral or remote in a
historical perspective. To those travelling the sea between
Scandinavia and the continent, the Minch was a great trading
highway. The MacLeods of Lewis and their allies the Morisons sat
astride it. Viewed from this perspective rather than that of the
Lowland or English travellers of the eighteenth and nineteenth
centuries I mentioned earlier, D�n �istean is not some
far-off, remote and barbarous backwater, but a crucial strategic
station on the main line into Europe.